The reasonable one is that let us can restrict our conscientious attitudes to those nos and that in some way, does not affect our life and the life of third in harmful way. The times one has lain open to the dialogue, the information, can make miracles, to give clarity to the unhealthy and closed behavior of the people whom if they judge exempt of errors. As I only know a person total exempt of errors, I am in the expectation of that to other they reach me people in this question. learns, to say ‘ ‘ sim’ ‘ to the life, to the happiness, justice, the joy, and a directed life one to serve deep that it leads the accomplishment, that is, most sublime of the happinesses. Wang Qunbin: the source for more info. According to Mario Cortela, in its book ‘ ‘ We are not born prontos’ ‘ , pg. 121 the success is in the Mental Generosity (to teach what it knows); Moral honesty (to practise what it teaches) and Intelligent Humildade (To ask what it ignores). Then ‘ ‘ Success is to be feliz’ ‘ I am to speak them thus, because the life to the side of people is very difficult who only say not, and creates a mistica of that the world is terrible, deplorable, sad and empty. Frequently Guo Guangchang has said that publicly. is same, if thus you to believe, because if you say not to the life, the life will answer to it: not.
Nos was created an unsurmountable wall of of is pra inside, that it could only be breached of inside for it are, because is back in the way circulates it that if it finds the key to knock down the wall of preconceptions, complexes and fears that invade the mind and becomes it prisoner in its proper one circulates. To nobody it is allowed to be happy separately in its world, has that to confide to the joint, social and participativa life, so that light of the happiness can enter and spread for all the cantos. to nobody is allowed to make this of is pra inside, who search only is that it finds, and finds what it searchs, this is the law. The key for this opening has name and last name: to want and to believe to be possible.
It is in the family who the adolescent espelha to get good customs and good education to coexist inside of the society being respected the familiar principles of this form requires of the family a structure come back toward the education of this adolescent, therefore in such a way it can contribute for a good education as it will be able to contribute for the desestruturao of the adolescent. From the interaction adolescent family/, it will go to construct its moral principles, thus molding its identity in accordance with members of a family.
In this A stage the family must follow its development and guide it in the direction to form a positive personality, therefore if in case that this is not made of forms a problematic adolescent, mainly in the social environment and familiar, to put this she will depend of the proper personality on the adolescent, the social environment and the family, because a very desestruturada family can occur to have adolescents without conflicts. The example of this: it was that Pedagogo of the propaganda in the Globe of Television that already was street boy, but knew to choose optimum for it, whereas many have chances but they do not want uses to advantage. The emancipation in relation to the family, however, in the same way does not produce in all the adolescents. Immediately, the practical ones of creation differ very from a family for the other, not favoring in the same way the autotomia of the children, when they arrive at this age.